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Leading with Love

1/31/2015

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Gracious Savior, Jesus Christ, you showed us that true leadership proceeds from the heart of a servant. Teach us to humbly submit to your example living our lives as acts of grace towards our neighbors. In your holy name. Amen.

      As we enter the month with the Valentine’s Day and President’s Day holidays we can reflect on the connection between love and leadership. Pope Francis has been consistently taking public stances and making statements encouraging the Roman Catholic Church and I believe the world to grow and embrace the importance and the power of Christlike love to transform our world in powerful and positive ways. He is using his mantle of leadership to call the church to faithfulness in its walk with Christ.

        Valentine’s Day has become about romantic love, roses and chocolates, and has forgotten that the love exemplified by the saints of the church is less about romance and more about how Christ modeled for us the love of sacrifice and pouring out our lives for God’s call and our neighbor. Real Christ like love understands that to love another means that we are willing to accept real personal cost for the benefit of others. Christ went to the cross and died for us and our brokenness in sin not for his benefit but that instead that we may be saved.

        Understanding this gift of salvation and its accompanying deliverance from the power of death we are freed to risk living in love for our neighbor like Jesus. Understanding this real power of love thus leads us into true leadership like Jesus’, like Francis’. The power of this belief and faith is what has led Francis to challenge corruption within the church and the world. This leadership understands that sometimes the most faithful act is to challenge the powers of this world, inside and outside the church, and their visions of wealth and glory in service of self.

        Pope Francis has challenged us to see the various ways we cause destruction and harm to neighbor and creation. He has done that repeatedly and is steadily calling us forward on a new path, one that clings conservatively to the calling we all received in the waters of baptism. We are called to rise from the waters and our dead, sinful, self-centered lives to be a saint, a saint who is set aside for the work of God.

        In this new life we are to consider the impact our lives can have on each other helping and healing those in need, respecting and loving neighbor and creation. Francis has spoken about the dangers of economic systems that exploit rather support the poor. He has spoken about the damage we inflict upon creation with conspicuous consumption. He speaks of our responsibility to work for the healing the least of these and so reflect Matthew 25 in our daily living. And he has now challenged us to reflect on the responsible size of our families and how we out strip both personal resources and global resources with indiscriminate population growth.

        Christ’s love and leadership are a responsibility we all share as people called by God. How can you allow your life to be transformed by God’s love for you in Christ? How can you can grow every day in every way to reflect that love into the lives and the world around you? And how can you embrace the mantle of leadership and help show the glory of the one we call, “the way, the truth, and the life,” our Lord and Savior Jesus Christ? We do these things not out of concerns for political power; we do them for Christ and to be like Christ and we accept the cost even unto death.










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Every Time and Place

1/6/2015

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Lord of creation you have made us and we are yours. May that be sufficient for us in the midst of every moment and every place. Help us to understand the failures of ideas to describe are simply the by product of our finiteness and creaturely limitations. Open our eyes and our ears to your truth revealed to us in Jesus Christ. Amen.

      Happy New Years’ greetings have been ringing in our ears as January 1st rolled round. For those of us who live out our lives in the Church and by its calendar we will already have had a month head start on the new year which we began with Advent.

        Time is an incredibly arbitrary thing. In the ancient Roman world the year began on or about April 1st. When the calendar was changed to starting on January 1st, April Fool’s Day was derived from those who insisted on continuing to call April 1st as the start of the year. We, also, know that the Mayans, the Jewish community, the Chinese and others all observe a different New Year’s Day and marker for the count of the current year.

        All this variation only occurs within the limits of creation and finite beings trying to grasp how to mark the days of our lives. We seem to have some need by which to impose a sense of order onto the experience of past, present and future.

        God, whoever, or whatever we mean by that, has no such problem as the Alpha and the Omega, the one who was, who is, and who shall be. For God as we confess God in the biblical name of “I am” everything is present at once. For God omnipresence is not just a concept of being present in all places but, also, in all times. How can this be? Because time itself is a creature. In fact, it is a creature of the first day in Genesis 1 when God creates light, separates the light from the darkness, a first day.

        Now why is all this important? It is important because it assures us that God is present with us; present all the time, wherever we go. God is there. This concept was a huge discovery for the people of the ancient world. Often it had been expected that gods were limited to particular areas and particular lands. To be away from that land was to be away from that god.

      Israel’s God, however, traveled. He met Abram/Abraham as a wandering herdsman. God sent Joseph into Egypt and then went into Egypt to bring Moses and God’s people back out of Egypt to the Promised Land, this God traveled with the people in the wilderness with a tent for a home and was perturbed with David and Nathan when it was proposed to build God a home, the Temple. In time God sent the people into exile and the people who had forgotten about God’s presence with them in Egypt thought it was no longer possible to sing songs to God in a strange land. Again and again this monotheistic God was so much more than they could understand.

         Our attempts to define and express God today are little better than the ideas of the ancient peoples of Israel. We, too, want a sense of where God is rather than simply accepting a belief that God is. We attempt to capture visions of the world that mark God as inside or outside of creation. We create mathematical models not just from anthropocentric or geocentric views of creation, nor solar centric or galaxy centric, and not even universe centric understandings. Every time we lay out a plan that seems to define the totality of creation either in its greatness in time and space or in the minuteness of the micro scale of quarks and beyond, there is always something more, bigger or smaller. We want a theory of everything. Then we can include God in or out like the ancients.

       I doubt, however, whether God will be so defined anymore than God stayed within the limits of the temple or the Promised Land. Wherever we go God will go with us because God made us and we are God’s creatures.

         As we enter this new year or whenever we as finite human beings arbitrarily think it starts let us go believing and trusting that God goes with us. Knowing that God goes with us let us not find any kindness too small to extend to our neighbor nor any pursuit of justice too big or too far that we cannot accomplish it with God’s help. God is the Alpha and the Omega and all of creation is God’s temple.
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    Pastor Bill Esborn

    Pastor of the Evangelical Lutheran Church in America for 30 years and, finally, coming of age after six decades of living by the power of water and the Word.

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