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What's Right about Being Righteous?

8/18/2012

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Blessings to you in the name of the one who has made us whole and graced us with righteousness and the example of perfect love.

In Genesis 15 Abram encounters God who promises him that he will have offspring as numerous as the stars, offspring of his own and an heir of his own and not Elieazar of Damascus. When Abram trusted this promise from God scripture says, "6 Abram believed the LORD, and he credited it to him as righteousness." Paul reminds us in Romans 4 of this passage that it was not works that were accounted as righteousness to Abraham as a debt due but rather, "3 What does the Scripture say? "Abraham believed God, and it was credited to  him as righteousness."4 Now when a man works, his wages are not credited to him as a gift, but as an obligation. 5 However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as  righteousness."

In other words as we trust and believe in God and God's promises we receive that righteousness. When we believe in Christ's promises that he is the bread of life, that he is the way, the truth and the light, that he and the Father are one and that we and Jesus are one, when we trust these things we receive righteousness from God as divine gift.

The world is filled with the evidence of sin and brokenness. Our American politics today increasingly is less about the truth and what is good for our citizens, our people, and more about how my party  and I can manipulate lie and cheat to put our opponent at a disadvantage. We as a people are constantly seeking an advantage and means by which to leverage elections to favor my party and my will. In our American democracy we worry about how we can shape the electorate rather than doing everything we can to insure that every person has the best opportunity to vote and to participate in our democracy. We worry more about my will be done than the content of our sharing Jesus's prayer, "Thy will be done."

Too often we look at the world in our fear and give in to the illusion that somehow if we will just do it the way I think or my party thinks or my candidate thinks it will all be much better. We believe we know better even better than God. If it takes a few lies and a little manipulation what does it matter.

Meanwhile our neighbor suffers, both in our neighborhood and across seas. Fearing for our own lives and how we will survive we label the unemployed lazy and without initiative and as a parasite and burden on society. We label the wealthy as exploiters and enslavers. We resent them all and our anger is kindled and our self-righteousness is inflamed. 

And while indulging ourselves in self-righteousness with rants and opinions the distended bellies of the "have nots" grow and in a moment of thoughtless accusation we attack God wondering if God is real how can such suffering go unaddressed. In our saintedness we are satisfied with ourselves despite all the ways we have abandoned the kingdom of God and failed to live the life we have been given in Jesus Christ. 

There is a tremendous amount of suffering that comes with simply being part of a real and dynamic world where heat and cold are brought together to mix in violent storms. Hurricanes and tornadoes are the result of desparate temperatures rubbing up against each other in tornadic action. The result is not just destruction like Katrina ravaging the gulf but, also, the potential for breaking equally distructive droughts and bringing new crops and new life. With the new life there comes food that can be shared with neighbors near and far if the clashing political storms bring forth new ways of sharing resources efficiently not because it is commanded by government but instead we learn to live like Christ. Our lives spent pouring out our hard earned resources freely; resources earned by sweat of brow, strength of back and keeness of mind,  to help the least of these and create the flower of hope in place of thorns.

Thorns once crowned Jesus upon the cross. Yes, God can even use the torment of suffering and destruction on the cross to bring life and to change us. In that moment we realize distended bellies are only a reminder of how much work we, you and I, have yet to do and if we wonder why God allows it we must, also, ask ourselves have we who live in God's kingdom done everything we can.

 Romans 4:7 "Blessed are they whose transgressions are forgiven, whose sins are covered. 8 Blessed is the man whose sin the Lord will never count against him." Trust the promises of the Lord and live those promises every moment of everyday and let your righteousness be a breath of life.









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Nothing to Fear, Not Even Fear Itself!

8/14/2012

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Let not your hearts be troubled and trust in the Lord.

     Among the most common things that can freeze us in place and make us inflexible and rigid are fear and anxiety. Anxiety is itself a fear of a future that is not yet manifest. In a sense anxiety is worrying about worries or fears that aren’t yet present. So I guess I really could narrow my proposed list to one, fear.

     In scripture, Jesus cautions us about anxiety and worrying about the future.  Matthew  6: “34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.” Jesus notes that we cannot add one moment to life by worrying about it and he assures us that God is constantly aware of all our needs in life. In Matthew Chapter 6 he reminds us that God provides for all of creation including the birds and the lilies.  

      It is easy to give into worries and to become immobilized by the fear. The saints of the church have faced opposition and antagonism in many generations and in many places. Sometimes the saints of the church have even inflicted pain upon each other. When seen from outside the church this willingness to inflict pain on others has caused many non believers to question why would one want to be part of a broken mess like that. That sentiment is often heard when one invites someone to church and receives the response, “Why would I want to go be with that bunch of hypocrites?”

      Whether we are experiencing the anticipation of fear brought onto us by others or that we have inflicted upon each other God has another idea, a better idea for us. Instead of remaining frozen in fear, instead of being frozen by things that are beyond our control God calls us instead to focus outside of ourselves and our fears and to pursue the kingdom of God.  Matthew 6: 33 “But seek first his kingdom and his righteousness, and all these things will be given to you as well.”  

      In other words, God calls us to let go of our excessive focus on our internal fears and what might or can happen to us or to me and to instead commit ourselves to living a life that reflects the values of God and God’s kingdom; to live as one who is right with God and knows that being right with God is bigger than all things whether we know what that will be in the present or not.

     What Jesus is saying to his followers is, “Shake off those shards of clay that hold you captive and live like you believe that God will provide." It is to live like the Israelites in the wilderness gathering only enough food for the immediate needs because one knows and trusts that God’s Word is sufficient for tomorrow whatever that is.

     Wait a minute you say. Have you seen all of the ways in which the world destroys lives and how people suffer and how people die? Did you see the children with bellies distended by malnutrition. How can Jesus or anyone say that God provides and protects everyone when it is so obvious he doesn’t?  What about politicians who encourage us to self sufficiency because the only way anyone can be sure and secure is to do it for themselves? "Is" the answer isolationism and self interest? What does it mean to seek first the kingdom of God and his righteousness? 

      Great question what suggestions do you have? What do you see in God’s word that moves us from broken saints to healing sinners?


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Which came first Eve or ....

8/11/2012

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Blessings to you from the God who was, who is, and who ever shall be. The God of bosons and universes.

A question I have frequently used in a conversation with someone who is promoting a staunch insistance on Biblical literalism is to ask them,  "When was Eve created?" The strict answer is at the end of creation in Genesis 2:21-23.  If, however you with or without a friend have done the exercise I gave you you will notice some conflicts with that answer.

In chapter 1 of Genesis humanity is created male and female as the last act of creation as the capstone of creation and humanity is created simultaneously in the image of God, male and female.

In chapter 2 the story of creation begins with a presentation of a personafied God as intimately involved with the creation of Adam creating him out of the red soil and blowing divine breath into Adam. Then in chapter 2 a variety of creative acts take place and the animals (all of which in Genesis 1 were created before the creation of humanity on the fifth and sixth days) are brought to Adam to be named but none is a suitable partner for Adam and then God causes sleep to fall upon Adam and Eve is created out of a piece from Adam's own side and is identified by Adam as flesh of my flesh and bone of my bone.

Hopefully, by answering questions I gave you and by working on the chapters separately with a friend and comparing your answers to those questions you can see the differences and problems trying to approach this material literally poses and how trying to resolve it might lead to all sort of constructed answers not within the material.

Besides those differences there are more things unique to each chapter that we can see.  In Genesis 1 the name used for the divine presence is simply God but in Genesis 2 beginning with the 4th verse the divine address changes Lord God. The consistency of these two names is steadfast and reliable throughout these chapters. In addition, God's power in creation in chapter1 is exercised through God speaking into existance the creative power and the resulting reality. In the story from Genesis 2:4ff the Lord God is more personally involved in the events and is a personafied presence in the midst of creating.  Lastly, of the differences I will call to your attention is that Genesis 1 has the structure of seven days, each day God creates of reality and sees that the creation is good and each day comes to an end with, "And there was evening, and there was morning--" and the day is numbered. And as the sixth day closes after humanity is created God looks at it all and says it is very good.

There is richness in these two stories that is lost when we rush to merge them together and don't allow them to both stand uniquely before us.

But what does gaining an understanding of these two creation accounts gain for us when we see we can no longer hold to literalist assumptions about them being one story. The first reflex for many people seems to be, "Well, which one is true? Which of these stories is how it happened?" In that response, we reveal ourselves to be modern thinkers who approach the world differently from the Biblical authors. We want facts, not truth, facts. To us facts are the only conveyor of real truth. Anything less than facts is insufficient for my faith, my trust. 

In that demand to provided the facts of creation we expose ourselves once again as those broken saints. "If I can't have facts I can't believe." "If it isn't history then it isn't true." In fear and irony the literalist clings to the only way of thinking they know as members of modernity. 

In contrast to this rigid way of thinking the Bible is filled with a steady stream of new ways of seeing and thinking. God uses women and gentiles to further the story of salvation history. This was incredibly offensive to the "in group" of the chosen people. Again and again the stories of God's people find the expected changing and amazing things about them and their relationship to God renewed and different.

Sometimes these new ways of seeing the world and God's work take away the very thoughts that have held us captive to our clay pot theologies. Consider this. If the  Bible includes two extended stories about the how of creation and fragments of a couple more then is how the right question? And if how is not the right question or the right truth we are to draw from these stories is there any real conflict with evolution and its attempt to answer the question how?


And if these stories are not about how then what understanding of truth might they be about and where might our journey with the text take us. If not how, maybe "who" and "what?" And the answer of the Genesis stories to those questions is a constant, "God created everything." Everything from the smallest particles of quantum physics to the vast expanse of space measured in light years and more. That everything includes God creating life, including you and me, whether best explained by the latest refinement of evolutionary theory or something better yet to come. You see science is our companion on this journey. Science only fails when it stops testing its assumptions about creation, ironically that is, also, true of faith. Faith, scriptural faith, is always open to new ways of seeing and doing God's will and living God's Word in the world every day.

One of the things about science is that it is on a constantly self correcting journey. When facts emerge that conflict with the current understanding or theory, the facts aren't rejected. Rather the theory is altered and refined in a manner that accounts for the new information.

Healing sinners with living faith move through life in the same manner. When we recognize that God is giving us a new word and a new vision for the future then we test it and study it and if it changes our world view from polytheism to monotheism, we change with that new insight. When the people of Israel and Judah were cast out into exile and discovered that their God was not captive to the borders of the Promised Land they discovered they could sing the Lord God's song in a strange land. When we discover that we are blessed with multiple stories of creation we do not need to be frozen in fear but instead move out in faith to discover how this new way of seeing strengthens us for our journey.

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Engaging the Word

8/7/2012

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When I went off to seminary my far mor, father's mother, gave me a condensed and harmonized copy of the Gospels and the New Testament. She was a loving and spiritual person who loved Christ and who read the Swedish Psalmbok and New Testament of her childhood every evening. Her desire was to support my training and growth in serving as a minister. Both of my grandmothers helped to shape my faith and ministry.

Arriving at the Lutheran Theological Seminary at Gettysburg we quickly learned the problems of such approaches to  the Bible and the issues such a reductionist approach to God’s word brings. Besides the issues of adding further distance from the original languages, harmonizations most often alter the passages remaining in such a way that they are not consistent with any particular book of the Bible. The uniqueness of individual passages and the expression of individual authors is lost. We even experience this the way in which the broader secular culture tells the Christmas and Easter stories each year and slowly begin to think the way remember the stories from the TV specials of our childhood is what the Bible and God’s written word says. Nothing could be further from the truth.

I am going to ask you to engage in a little homework. Bet you never expected that from a blog. It gets worse. I want you to find a friend to participate I a little experiment with you. The assignment is this. Ask your friend to read the second chapter of Genesis starting at verse 4 and to draw a simple picture of it answering or showing the following things. Do not rely on memory only use the written word of the Bible.

     1) Draw a picture of the opening scene.

     2)  Identify and describe the first action that God causes and how it happens 

     3) Draw in the picture God’s creating humanity and label it with its place in the order of creation.  (First, Last)

     4)  Draw the other things God creates numbering each in order.

     5)  Identify the last thing God creates and label it “Last”

     6)   How does the story of God’s work end in the story?

     7)   Are there any repetitive themes in the material?

Without you looking at the second chapter I want you to do the same work for the first chapter of Genesis. No cheating. See only what is written in the Bible. If you can’t find someone to share the experience with then do one chapter today and the other tomorrow starting with Genesis 2:4 today.

Later when you have had time we will continue. You might want to invite your friend over for a cup coffee on Friday morning when we will continue. 

Next time: Encountering the word and Word and Healing Faith.


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Authoritative: Literal or Not

8/6/2012

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Blessings in the name of the risen Christ.

One of the great challenges of the church today, especially, in America is to break through the limits of a literal approach to the Bible. It is a struggle that has existed throughout much of church history. Even among faith communities that urge a literalistic approach to the Bible they, rarely, mean to take everything literally. Far too often a skepticism about understanding the Bible literally is confused with questioning or challenging the authority of scripture rather than one about how and why the scriptures came about and how they functioned in the lives of the communities that gave birth to those words or formed around those words. 
  
This issue can become divisive and fracture friendships, congregations and denominations. It even impacts how agnostics and atheists approach the possibility of faith and it is most often concepts of literal interpretation and it's weaknesses and failures that the non-believer rejects and/or argues against.
 
Too often the well-intended saints and faithful of the church attempt to defend the Bible against the skeptic and non-believer by a premature assertion of its authority as the "word of God." But exactly what do they mean by that?
 
For some it is the concept that the Bible was poured out to Moses in the Pentateuch, the first five books of the Bible, and similarly, to the other transcribers or sacred stenographers of an oral word poured out across the centuries, including Paul and the New Testament authors. It sees the Bible as a single book with a single author, God. It is perfect in the original languages although for some that seems to mean the King James Authorized Version as if it was authorized by God "himself" and not writen in Hebrew, Aramaic, and Greek. Since it comes entirely from God it must contain no errors and any seeming inconsistencies are either the result of poor transmission, poor translation, or the limits of a finite human understanding.

At the opposite extreme is the understanding of the Bible as the archaic texts of primitive cultures that have little pertinent to say to our lives today. The texts are more curiosities than anything else, although the King James Version may still be interesting as a poetic exercise. The possibilities somewhere between these two extremes are too numerous to identify. What is a person or a community of faith supposed to do?
 
If broken saints are static because of things that we have allowed to hold us captive then a literal understanding of the Bible may well be one of the things keeping us in our clay pot rigidity.  In contrast, the Gospel of John relates the believer to a living Word in Jesus Christ. The capital W "Word" was stated as present in the dynamics of creation and again in Jesus death and resurrection. That living Word constantly does the unexpected. It is the antithesis of a fixed, rigid, and permanent literal word, never changing.
 
So how do we allow this dynamic Word to interact with our lives?
 
We start by letting go of all of our assumptions about what we know about God's word and Word by reading it again for ourselves, one section and passage at a time. We let go of what we expect to see and instead encounter exactly what is there in front of us, neither adding nor taking away anything. It is as Marcus Borg expresses it Reading the Bible Again For the First Time: Taking the Bible Seriously But Not Literally. We allow the word to speak to us again as if for the very first time and to hear it as its was spoken to a people for the very first time long, long ago.   In the tension between that ancient reading and our present reading we discover things about the word and Word we have never heard. In that nexus we discover a living Word that cracks our captivity and animates our lives, brings us healing, moving us towards wholeness.

Next time: Engaging the Word.


 
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    Pastor Bill Esborn

    Pastor of the Evangelical Lutheran Church in America for 30 years and, finally, coming of age after six decades of living by the power of water and the Word.

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